This chapter is based on Luke 14:1, 12-24.
In obedience to this command, Paul and Barnabas declared to the Jews, “It was necessary that the word of God should first have been spoken to you; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 13:46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
Acts 13:47 For this is what the Lord has commanded us: “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'” hen Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.
Act 13:47 For so the Lord has commanded us: ‘I HAVE SET YOU AS A LIGHT TO THE GENTILES, THAT YOU SHOULD BE FOR SALVATION TO THE ENDS OF THE EARTH.’ ”
The gospel message proclaimed by Christ’s disciples was the announcement of His first advent to the world. It bore to men the good tidings of salvation through faith in Him.
It also pointed forward to His second coming in glory to redeem His people, and it set before men the hope, through faith and obedience, of sharing the inheritance of the saints in light. This message is given to men today, and at this time there is coupled with it the announcement of Christ’s second coming as at hand.
The signs which He Himself gave of His coming have been fulfilled, and by the teaching of God’s word we may know that the Lord is at the door.
John in the Revelation foretells the proclamation of the gospel message just before Christ’s second coming. He beholds an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:6, 7.
In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second coming as at hand.
And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.
The Bible declares that in the last days men will be absorbed in worldly pursuits, in pleasure and money-getting. They will be blind to eternal realities. Christ says,
“As the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:37-39.
So it is today. Men are rushing on in the chase for gain and selfish indulgence as if there were no God, no heaven, and no hereafter. In Noah’s day the warning of the flood was sent to startle men in their wickedness and call them to repentance.
So the message of Christ’s soon coming is designed to arouse men from their absorption in worldly things. It is intended to awaken them to a sense of eternal realities, that they may give heed to the invitation to the Lord’s table.
The gospel invitation is to be given to all the world—“to every nation, and kindred, and tongue, and people.” Revelation 14:6. The last message of warning and mercy is to lighten the whole earth with its glory. It is to reach all classes of men, rich and poor, high, and low. “Go out into the highways and hedges,” Christ says, “and compel them to come in, that My house may be filled.”
The world is perishing for want of the gospel. There is a famine for the word of God. There are few who preach the word unmixed with human tradition. Though men have the Bible in their hands, they do not receive the blessing that God has placed in it for them. The Lord calls upon His servants to carry His message to the people. The word of everlasting life must be given to those who are perishing in their sins.
In the command to go into the highways and hedges, Christ sets forth the work of all whom He calls to minister in His name. The whole world is the field for Christ’s witnesses. The Lord desires that His word of grace shall be brought home to every soul.
To a great degree this must be accomplished by personal labour. This was Christ’s method. His work was largely made up of personal interviews. He had a faithful regard for the one-soul audience. Through that one soul the message was often extended to thousands.
We are not to wait for souls to come to us; we must seek them out where they are. When the word has been preached in the pulpit, the work has but just begun. There are multitudes who will never be reached by the gospel unless it is carried to them.
The invitation to the feast was first given to the Jewish people, the people who had been called to stand as teachers and leaders among men, the people in whose hands were the prophetic scrolls foretelling Christ’s advent, and to whom was committed the symbolic service foreshadowing His mission.
Had priests and people heeded the call, they would have united with Christ’s messengers in giving the gospel invitation to the world. The truth was sent to them that they might impart it. When they refused the call, it was sent to the poor, the maimed, the halt, and the blind.
Publicans and sinners received the invitation. When the gospel call is sent to the Gentiles, there is the same plan of working. The message is first to be given “in the highways”—to men who have an active part in the world’s work, to the teachers and leaders of the people.
Men in business life, in high positions of trust, men with large inventive faculties and scientific insight, men of genius, teachers of the gospel whose minds have not been called to the special truths for this time—these should be the first to hear the call. To them the invitation must be given.
The wealthy needs your labour in the love and fear of God. Too often he trusts in his riches, and feels not his danger. The eyes of his mind need to be attracted to things of enduring value. He needs to recognize the authority of true goodness, which says,
“Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is light.” Matthew 11:28-30.
If a man were drowning, we would not stand by and see him perish because he was a lawyer, a merchant, or a judge. If we saw persons rushing over a precipice, we would not hesitate to urge them back, whatever might be their position or calling. Neither should we hesitate to warn men of the peril of the soul.
None should be neglected because of their apparent devotion to worldly things. Many in high social positions are heartsore, and sick of vanity. They are longing for a peace which they have not. In the very highest ranks of society are those who are hungering and thirsting for salvation.
Many would receive help if the Lord’s workers would approach them personally, with a kind manner, a heart made tender by the love of Christ.
The success of the gospel message does not depend upon learned speeches, eloquent testimonies, or deep arguments. It depends upon the simplicity of the message and its adaptation to the souls that are hungering for the bread of life.
“What shall I do to be saved?”—this is the want of the soul.
Thousands can be reached in the most simple and humble way. The most intellectual, those who are looked upon as the world’s most gifted men and women, are often refreshed by the simple words of one who loves God, and who can speak of that love as naturally as the worldling speaks of the things that interest him most deeply.
Let us remember that we are s not to labour in our own strength. Let us lay hold of the throne of God with faith in His power to save. Let us wrestle with God in prayer, and then work with all the facilities God has given us. The Holy Spirit is provided as our efficiency. Ministering angels will be by our side to impress hearts.
But we are not to think only of great and gifted men, to the neglect of the poorer classes. Christ instructs His messengers to go also to those in the byways and hedges, to the poor and lowly of the earth.
In the courts and lanes of the great cities, in the lonely byways of the country, are families and individuals—perhaps strangers in a strange land—who are without church relations, and who, in their loneliness, come to feel that God has forgotten them.
In these suffering ones we are to see those whom Christ came to save. Listen to this powerful invitation:
Isaiah 55:1 “Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price.
Isaiah 55:2 Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And let your soul delight itself in abundance.
Isaiah 55:3 Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you—The sure mercies of David.
Christ’s servants are to follow His example. As He went from place to place, He comforted the suffering and healed the sick. Then He placed before them the great truths regarding His kingdom. This is the work of His followers.
Tell the poor desponding ones who have gone astray that they need not despair. Though they have erred, and have not been building a right character, God has joy to restore them, even the joy of His salvation. He delights to take apparently hopeless material, those through whom Satan has worked, and make them the subjects of His grace.
He rejoices to deliver them from the wrath which is to fall upon the disobedient. Tell them there is healing, cleansing for every soul. There is a place for them at the Lord’s table. He is waiting to bid them welcome.
Those who go into the byways and hedges will find others of a widely different character, who need their ministry. There are those who are living up to all the light they have, and are serving God the best they know how. But they realize that there is a great work to be done for themselves and for those about them.
The power of God’s love and grace constrains us to come. The Saviour says, “Behold, I stand at the door, and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20.
He is not repulsed by scorn or turned aside by threatening, but continually seeks the lost ones, saying, “How shall I give thee up?” Hosea 11:8. Although His love is driven back by the stubborn heart, He returns to plead with greater force,
Christ will impart to His messengers the same yearning love that He Himself has in seeking for the lost. We are not merely to say, “Come.” There are those who hear the call, but their ears are too dull to take in its meaning.
Their eyes are too blind to see anything good in store for them. Many realize their great degradation. They say, I am not fit to be helped; leave me alone. But the workers must not desist. In tender, pitying love, lay hold of the discouraged and helpless ones.
Christ will perform wonderful miracles if men will but do their God-given part. In human hearts today as great a transformation may be wrought as has ever been wrought in generations past. John Bunyan was redeemed from profanity and revelling, John Newton from slave dealing, to proclaim an uplifted Saviour.
A Bunyan and a Newton may be redeemed from among men today. Through human agents who co-operate with the divine, many a poor outcast will be reclaimed, and in his turn will seek to restore the image of God in man.
Many will come from the grossest error and sin, and will take the place of others who have had opportunities and privileges but have not prized them. They will be accounted the chosen of God, elect, precious; and when Christ shall come into His kingdom, they will stand next His throne.
But “see that ye refuse not Him that speaketh.” Hebrews 12:25. Jesus said, “None of those men which were bidden shall taste of My supper.” They had rejected the invitation, and none of them were to be invited again. In rejecting Christ, the Jews were hardening their hearts, and giving themselves into the power of Satan so that it would be impossible for them to accept His grace. So it is now. If the love of God is not appreciated and does not become an abiding principle to soften and subdue the soul, we are utterly lost. T
The Lord can give no greater manifestation of His love than He has given. If the love of Jesus does not subdue the heart, there are no means by which we can be reached.
Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh.
You diminish your chance of responding to the last appeal of mercy. Let it not be written of you, as of ancient Israel, “Ephraim is joined to idols; let him alone.” Hosea 4:17. Let not Christ weep over you as He wept over Jerusalem, saying, “How often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate.” Luke 13:34, 35.
We are living in a time when the last message of mercy, the last invitation, is sounding to the children of men. The command, “Go out into the highways and hedges,” is reaching its final fulfilment. To every soul Christ’s invitation will be given.
Angels are waiting to bear the tidings to heaven that another lost sinner has been found. The hosts of heaven are waiting, ready to strike their harps and to sing a song of rejoicing that another soul has accepted the invitation to the gospel feast.