12. RED SEA EXODUS 2
One of the sites I enjoy visiting, is El ain el Sokhna. This is the place where Israel crossed the Red Sea.
They were in a situation where they could not move forward. The Red Sea was stopping them. To the south the formidable mountain range prevented them to flee over the steep crevices.
And from behind they were looking at the greatest and strongest army of antiquity. They was no way, humanly speaking for survival.
Have you ever been in such a predicament? This story tells us that the God of heaven and earth has a thousand ways in which to deliver us.
Pharaoh collected his forces, “six hundred chosen chariots, and all the chariots of Egypt,” horsemen, captains, and foot soldiers. The king himself, attended by the great men of his realm, headed the attacking army.
To secure the favor of the gods, and thus ensure the success of their undertaking, the priests also accompanied them. The king was resolved to intimidate the Israelites by a grand display of his power.
The Egyptians feared lest their forced submission to the God of Israel should subject them to the derision of other nations; but if they should now go forth with a great show of power and bring back the fugitives, they would redeem their glory, as well as recover the services of their bondmen.
The Hebrews were encamped beside the sea, whose waters presented a seemingly impassable barrier before them, while on
the south a rugged mountain obstructed their further progress.
Suddenly they beheld in the distance the flashing armor and moving chariots betokening the advance guard of a great army. As the force drew nearer, the hosts of Egypt were seen in full pursuit.
Terror filled the hearts of Israel. Some cried unto the Lord, but far the greater part hastened to Moses with their complaints:
“Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.”
Moses was greatly troubled that his people should manifest so little faith in God, notwithstanding they had repeatedly witnessed the manifestation of His power in their behalf.
How could they charge upon him the dangers and difficulties of their situation, when he had followed the express command of God?
True, there was no possibility of deliverance unless God Himself should interpose for their release; but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences.
His calm and assuring reply to the people was, “Fear ye not, stand still, and see the salvation of the Lord, which He will show to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever. The Lord shall fight for you, and ye shall hold your peace.”
It was not an easy thing to hold the hosts of Israel in waiting before the Lord. Lacking discipline and self-control, they became violent and unreasonable. They expected speedily to fall into the hands of their oppressors, and their wailings and lamentations were loud and deep.
The wonderful pillar of cloud had been followed as the signal of God to go forward; but now they questioned among themselves if it might not foreshadow some great calamity; for had it not led them on the wrong side of the mountain, into an impassable way?
Thus the angel of God appeared to their deluded minds as the harbinger of disaster.
But now, as the Egyptian host approached them, expecting to make them an easy prey, the cloudy column rose majestically into the heavens, passed over the Israelites, and descended between them and the armies of Egypt.
A wall of darkness interposed between the pursued and their persuers.
The Egyptians could no longer discern the camp of the Hebrews, and were forced to halt. But as the darkness of night deepened, the wall of cloud became a great light to the Hebrews, flooding the entire encampment with the radiance of day.
Then hope returned to the hearts of Israel. And Moses lifted up his voice unto the Lord. “And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward.
But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.”
The psalmist, describing the passage of the sea by Israel, sang, “Thy way was in the sea, and Thy paths in the great waters, and Thy footsteps were not known.
Thou leddest Thy people like a flock, by the hand of Moses and Aaron.” Psalm 77:19, 20, R.V. As Moses stretched out his rod the waters parted, and Israel went into the midst of the sea, upon dry ground, while the waters stood like a wall upon each side.
The light from God’s pillar of fire shone upon the foam-capped billows, and lighted the road that was cut like a mighty furrow through the waters of the sea, and was lost in the obscurity of the farther shore.
“The Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.
And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians.”
The mysterious cloud changed to a pillar of fire before their astonished eyes. The thunders pealed and the lightnings flashed.
“The clouds poured out water; the skies sent out a sound: Thine arrows also went abroad. The voice of Thy thunder was in the whirlwind; the lightning lightened the world: the earth trembled and shook.” Psalm 77:17, 18, R.V.
The Egyptians were seized with confusion and dismay. Amid the wrath of the elements, in which they heard the voice of an angry God, they endeavored to retrace their steps and flee to the shore they had quitted.
But Moses stretched out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, rushed together and swallowed the Egyptian army in their black depths.
As morning broke it revealed to the multitudes of Israel all that remained of their mighty foes–the mail-clad bodies cast upon the shore.
From the most terrible peril, one night had brought complete deliverance.
That vast, helpless throng–bondmen unused to battle, women, children, and cattle, with the sea before them, and the mighty armies of Egypt pressing behind–had seen their path opened through the waters and their enemies overwhelmed in the moment of expected triumph.
Jehovah alone had brought them deliverance, and to Him their hearts were turned in gratitude and faith. Their emotion found utterance in songs of praise.
The Spirit of God rested upon Moses, and he led the people in a triumphant anthem of thanksgiving, the earliest and one of the most sublime that are known to man.
“I will sing unto Jehovah, for He hath triumphed gloriously;
The horse and his rider hath He thrown into the sea.
The Lord is my strength and my song,
And He is become my salvation:
This is my God, and I will praise Him;
My father’s God, and I will exalt Him.
The Lord is a man of war:
Jehovah is His name.
Pharaoh’s chariots and his host hath He cast into the sea:
And his chosen captains are sunk in the Red Sea.
The deeps cover them:
They went down into the depths like a stone.
Thy right hand, O Lord, is glorious in power,
Thy right hand, O Lord, dasheth in pieces the enemy. . . .
Who is like unto Thee, O Lord, among the gods?
Who is like Thee, glorious in holiness,
Fearful in praises, doing wonders? . . .
Thou in Thy mercy hast led the people which Thou has redeemed:
Thou hast guided them in Thy strength to Thy holy habitation.
The peoples have heard, they tremble. . . .
Terror and dread falleth upon them;
By the greatness of Thine arm they are as still as a stone;
Till Thy people pass over, O Lord,
Till the people pass over which Thou hast purchased.
Thou shalt bring them in, and plant them in the mountain of
The place, O Lord, which Thou hast made for Thee to dwell in. “Exodus 15:1-16, R.V.
Like the voice of the great deep, rose from the vast hosts of Israel that sublime ascription. It was taken up by the women of Israel, Miriam, the sister of Moses, leading the way, as they went forth with timbrel and dance.
Far over desert and sea rang the joyous refrain, and the mountains re-echoed the words of their praise–“Sing ye to Jehovah, for He hath triumphed gloriously.”
This song and the great deliverance which it commemorates, made an impression never to be effaced from the memory of the Hebrew people. From age to age it was echoed by the prophets and singers of Israel, testifying that Jehovah is the strength and deliverance of those who trust in Him.
That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God.
The prophet of Patmos beholds the white-robed multitude that have “gotten the victory,” standing on the “sea of glass mingled with fire,” having “the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb.” Revelation 15:2, 3.
“Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth’s sake.” Psalm 115:1.
Such was the spirit that pervaded Israel’s song of deliverance, and it is the spirit that should dwell in the hearts of all who love and fear God.
In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea.
Like the Hebrew host, we should praise the Lord with heart and soul and voice for His “wonderful works to the children of men.”
Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord.
The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude.
What compassion, what matchless love, has God shown to us, lost sinners, in connecting us with Himself, to be to Him a peculiar treasure!
What a sacrifice has been made by our Redeemer, that we may be called children of God! We should praise God for the blessed hope held out before us in the great plan of redemption, we should praise Him for the heavenly inheritance and for His rich promises; praise Him that Jesus lives to intercede for us.
“Whoso offereth praise,” says the Creator, “glorifieth Me.” Psalm 50:23. All the inhabitants of heaven unite in praising God. Let us learn the song of the angels now, that we may sing it when we join their shining ranks. Let us say with the psalmist,
“While I live will I praise the Lord: I will sing praises unto my God while I have any being.” “Let the people praise Thee, O God; let all the people praise Thee.” Psalm 146:2; 67:5.
God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors.
He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him.
The people were weary and terrified, yet if they had held back when Moses bade them advance, God would never have opened the path for them. It was “by faith” that “they passed through the Red Sea as by dry land.” Hebrews 11:29.
In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet.
The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind.
Yet the voice of God speaks clearly, “Go forward.” We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit.
Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all.
Unbelief whispers, “Let us wait till the obstructions are removed, and we can see our way clearly;” but faith courageously urges an advance, hoping all things, believing all things.
The cloud that was a wall of darkness to the Egyptians was to the Hebrews a great flood of light, illuminating the whole camp, and shedding brightness upon the path before them.
So the dealings of Providence bring to the unbelieving, darkness and despair, while to the trusting soul they are full of light and peace. The path where God leads the way may lie through the desert or the sea, but it is a safe path.
After the break we will continue to study more of the merciful, almighty God we serve. Let us not forget. The path where God leads the way may lie through the desert or the sea, but it is a safe path.
Trust and obey, for there is not other way, to be happy in Jesus but to trust and obey.